Celestis
Yoko R.S. Augustina
Bless the Lord, My Soul
Bless the Lord, My Soul
Bless the Lord, My Soul and Bless God Holy Name. Bless the Lord, My Soul, Who Leads Me into Life.
Deep Calls to Deep
Psalm 42:7-8
Deep calls to deep
at the thunder of your torrents;
all your waves and your billows
have gone over me.
By day the Lord commands his steadfast love,
and at night his song is with me,
a prayer to the God of my life.
In this music film, the Taizé chant “Bless the Lord, my Soul” is woven together with the words of Psalm 42:7–8.
The psalm speaks from another place — a place of longing and deep inner waters:
“Deep calls to deep
at the thunder of your torrents;
all your waves and your billows
have gone over me..”
These words do not hide struggle or sorrow.
And yet, even in the midst of overwhelming waters, the soul continues to sing.
Perhaps this is what prayer sometimes becomes:
not certainty, but a small flame kept alive in the darkness.
The simple melody of Taizé can feel like a quiet companion through the night — a song that holds both grief and trust together.
May this music offer a space of stillness, reflection, and gentle hope.
Listening to Creation
“Heaven and earth cry out that they were made, for they change and vary.”
In these words, Augustine of Hippo reminds us that creation is not static.
The world is alive with movement, transformation, growth, and decay.
Nothing created remains untouched by time.
The ancient lyre, one of humanity’s oldest instruments, carries an intimate connection to this living world.
Wood, string, breath, vibration, and silence all become part of the music.
Rainer Maria Rilke once wrote:
“And is not the lute that soothes your spirit,
the very wood that was hollowed with knives?”
There is something deeply human in this image.
What becomes capable of song has often first been opened, shaped, or wounded.
Perhaps the same is true of the soul.
And perhaps also of the earth itself.
In this film, voice and lyre inhabit a fragile space between lament and praise.
The music moves not toward resolution, but toward presence:
toward the vulnerable reality of existing within a changing and finite world.
The human voice here does not stand above suffering.
It trembles within it.
And yet, through breath, resonance, and silence, something remains capable of singing.
Today, the changing earth also speaks through ecological crisis.
Forests disappear. Waters rise. Species vanish. Seasons become unstable.
Creation cries out not only in beauty, but also in exhaustion and grief.
Art cannot heal the world by itself.
But it may help us remain present to what is being lost, and to what still calls for reverence and care.
Perhaps this too is part of contemplation:
not escaping the woundedness of existence,
but learning how to listen within it.
May this song offer a space of encounter —
with fragility,
with longing,
with the living earth,
and with the mystery that continues to breathe through all things.
Between
human interiority
and the living world
~For the cry of human and the earth
The human soul does not stand apart from creation, but belongs within its movements of fragility, transformation, and becoming.
Perhaps this is why contemplative art still matters.
Not because it offers escape from the world, but because it may restore our capacity for attentiveness within it.
In a time marked by acceleration, ecological disruption, and spiritual exhaustion, these works arise from a desire to remain close to what is vulnerable, living, and real — and to listen for the sacred not beyond the world, but quietly shimmering through it.
#BlessTheLord #ChristianContemplation #Psalm #PianoAndArt #SpiritualEcology #LaudatoSiMovement
Performed by: Yoko R.S. Augustina
Photos and GraphicArt by: Yoko R.S. Augustina